Tuesday, November 5, 2013

Family Kin And Community Anthropology

An Exploration ofGroup Theory and Yolngu Kinship StructuresNAMENAME OF COURSENAME OF PROFESSORMay 19 , 2008A Brief fleece of Yolngu Society and a Note on MethodologyMurngin is a gens given to a loosely affiliated group of Australian aborigines in the blue Territory of Australia . They were so named by W . Lloyd Warner in 1930 , an American anthropologist who was one of the first to study the tangled affinity tender organisations of native Australians This term is contested in the anthropological community , as it has negative connotations when translated , and actually refers to several various tribes . For the purposes of this , I go away use the term Yolngu , which refers to the same sort out of tribes but is marginally less offensive . Several antithetical suggestions be possessed of been made , including `Wulamba , but by the era this re-naming was pickings place , the use of the term `Murngin was so general that it is continually used today especially in regards to The Murngin enigma , which is how anthropologists have referred to their clement relationship structures and its defyance to classification (Liu , Murngin 20-21 . math has been applied in various ways to the chemical attraction system of the Yolngu in to sour this problemThe mathematical analysis of the [Yolngu] outline proves that the joint operation of anthropology and mathematics leads to the solution of a still insolvable problem . that by a combination of the two disciplines may solutions to such problems be reached (Liu , Murngin 6The Yolngu have traditionally been hunters and gatherers , tip a semi-nomadic life-style . This is true of m some(prenominal) another(prenominal) Australian aborigines particularly in the Northern Territory , although this way of life has been aggressively curtailed by the f irmness of purpose of white colonialists thr! oughout Australia .
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In his work on Yolngu kinship structures Pin-Hsiung Liu has pointed out thatIn contrast to the control of their way of life , the kinship structure constructed by the [Yolngu] is so amazingly complicated that it has been recognise as one of the greatest feats of social engineering human society has ever produced (Murngin 21While this will make clear save how heterogeneous the Yolngu kinship structure is , I do not wish to assume that the lifestyle of the Yolngu is any more or less naive than that of youthful American urbanites . Liu s statement , firearm praising Yolngu accomplishments , is also excessively enthus iastic in its astonishment that such a simple society could come up with such a intricate kinship structure . furthermore , although we may consider the Yolngu simple in that they do not own many possessions which many consider vital (such as SUVs or Discmans ) their entire social structure is highly complex . I would caution against any such patronizing tendencies in the analysis of the Yolngu and try to resist them myself , although I may not always succeedKinship Structures of the YolnguAboriginal kinship structures atomic number 18 complex and unique . Their kinship structures serve a dewy-eyed variety of functions , including being an measurable part of political and eldritch practices . The Yolngu kinship structure consists...If you lack to get a safe essay, order it on our website: BestEssayCheap.com

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